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Posted

Read a story about a hell (much abridged storyline following in the tradition of Dante's, the new twist being tourists from Heaven on a tour of underworld). I wasn't sure till now if the hell is actually an official doctrine of the Catholic church, but according to this link (and countless other) it is. As I understand, it is also present in some other religions.

So, what's the point of having a hell in your doctrine? I can think of these worthy reasons:

1) Intimidation of followers into following (for shortage of stronger argument?)

2) Exercising revenge (even if imaginary) on your enemy (i.e. not unlike wishing that neighbours loud stereo to burn to ashes in its electric fires)

3) Boosting one's self image by finding / pointing to someone obviously inferior (those sinners)

4) X thousand years old scripture that must be followed blindly without questioning or ...

But the thing that struck me most, upon reflection, is that to be best of my very limited recollection of the story, hell was created by the god itself who gave to the supreme enemy the dominion over the place. Does that signify that god needs hell ? supports its existence (financially and / or morally)? turns a blind eye on its existence? / does nothing to help the poor souls suffering in it?

And what lessons should the followers draw from this teaching? Maybe restraining their salvation efforts and letting sinners (and unbelievers) have their due would be more in line with the scripture?

[Edited: Catholic is not the only church that still approves "hell" doctrine. ]

If it's you or them, the truth is equidistant

Posted

To answer the subject of the thread, it's what Alberta has, All Hell For A Basement (link). Lyrics below:

==========================================================

Big Sugar - All Hell For A Basement

I'm a workin' man

But I ain't worked for a while

Like some old tin can

From the bottom of the pile

From the bottom of the pile

I have lost my way

But I hear tell

About a heaven in Alberta

Where they've got all hell for a basement

My words are like a rope

That's wrapped around my throat

Wash my mouth with soap

For words unfit to quote

I have lost my way

But I hear tell

About a heaven in Alberta

Where they've got all hell for a basement

I have lost my way

But I hear tell

About a heaven in Alberta

Where they've got all hell for a basement

And now I'm free to go

But time cannot remove

The only life I know

Now only time will prove

Yes, only time will prove

If I have lost my way

Cause I hear tell

About a heaven in Alberta

Where they've got all hell for a basement

Yeah, I have lost my way

But I hear tell

About a heaven in Alberta

Where they've got all hell for a basement

  • Free speech: "You can say what you want, but I don't have to lend you my megaphone."
  • Always remember that when you are in the right you can afford to keep your temper, and when you are in the wrong you cannot afford to lose it. - J.J. Reynolds.
  • Will the steps anyone is proposing to fight "climate change" reduce a single temperature, by a single degree, at a single location?
  • The mantra of "world opinion" or the views of the "international community" betrays flabby and weak reasoning (link).

Posted

I don't think we know exactly what it is, but just waiting for judgement isn't such a great place by its self.

http://www.heaven.net.nz/writings/thebookofenoch.htm

From the book of Enoch

XXII. Sheol or the Underworld.

22

1

And thence I went to another place, and he mountain [and] of hard rock.

2

And there was in it four hollow places, deep and wide and very smooth. How smooth are the hollow places and deep and dark to look at.

3

Then Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should

4

assemble therein, yea that all the souls of the children of men should assemble here. And these places have been made to receive them till the day of their judgement and till their appointed period [till the period appointed], till the great judgement (comes) upon them.' I saw (the spirit of) a dead man making suit,

5

and his voice went forth to heaven and made suit. And I asked Raphael the angel who was

6

with me, and I said unto him: 'This spirit which maketh suit, whose is it, whose voice goeth forth and maketh suit to heaven?'

7

And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.'

8

The I asked regarding it, and regarding all the hollow places: 'Why is one separated from the other?'

9

And he answered me and said unto me: 'These three have been made that the spirits of the dead might be separated. And such a division has been make (for) the spirits of the righteous, in which there is the bright spring of

10

water. And such has been made for sinners when they die and are buried in the earth and judgement has not been executed on them in their

11

lifetime. Here their spirits shall be set apart in this great pain till the great day of judgement and punishment and torment of those who curse for ever and retribution for their spirits. There

12

He shall bind them for ever. And such a division has been made for the spirits of those who make their suit, who make disclosures concerning their destruction, when they were slain in the days

13

of the sinners. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.'

14

The I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.'

Posted

It may not have been clear to those who wrote these scriptures (obviously logic or compassion not among their strengths) that permanent (or greatly extended) harsh punishment serves no rehabilitation purpose. It simply becomes a part of the reality - and a sick reality at that. I'm not sure how many in this age would be still impressed by these sick visions. The way to go would be to change the doctrine and get rid of the entire concept. I think some Christian churches have done that but I'm not sure.

If it's you or them, the truth is equidistant

Posted
It may not have been clear to those who wrote these scriptures (obviously logic or compassion not among their strengths) that permanent (or greatly extended) harsh punishment serves no rehabilitation purpose.
Exactly why the Jewish Old Testament doesn't feature "hell".
  • Free speech: "You can say what you want, but I don't have to lend you my megaphone."
  • Always remember that when you are in the right you can afford to keep your temper, and when you are in the wrong you cannot afford to lose it. - J.J. Reynolds.
  • Will the steps anyone is proposing to fight "climate change" reduce a single temperature, by a single degree, at a single location?
  • The mantra of "world opinion" or the views of the "international community" betrays flabby and weak reasoning (link).

Posted

I thought I heard a few years ago that Pope JPII had cancelled hell. Or rather, that he had revised doctrine to say that that 'hell' is not a specific place where souls are sent to receive torment. Instead, rather than a place, hell is a condition experienced by souls that are permanently separated from God.

I'm pretty sure I didn't dream that or make it up, but I can't find reference to it despite a quick search. Here's what the vatican website says:

http://www.vatican.va/archive/ccc_css/arch...123a12.htm#1036

And here's another view...

http://www.jesus-is-savior.com/False%20Rel...ing_in_hell.htm

Posted

Regarding your last link Fig, it's hard for me to visualize Mother Theresa down in "hell" because she didn't publically admit (to my knowledge) to being born again. I've always maintained that hell is up in your mind, not down below your feet.

Posted
It may not have been clear to those who wrote these scriptures (obviously logic or compassion not among their strengths) that permanent (or greatly extended) harsh punishment serves no rehabilitation purpose.

It's not suppose to, and logic has nothing to do with it. It is the way Enoch saw it, not the way you think it should be.

Posted

It may not have been clear to those who wrote these scriptures (obviously logic or compassion not among their strengths) that permanent (or greatly extended) harsh punishment serves no rehabilitation purpose.

It's not suppose to, and logic has nothing to do with it. It is the way Enoch saw it, not the way you think it should be.

God is not big on second chances I guess.

Posted

It may not have been clear to those who wrote these scriptures (obviously logic or compassion not among their strengths) that permanent (or greatly extended) harsh punishment serves no rehabilitation purpose.

Exactly why the Jewish Old Testament doesn't feature "hell".

Instead of hell, it just has the benevolent hebrew God slaughtering civilizations and everyone else who generally didn't believe.

Posted
God is not big on second chances I guess.

Second chances? God gives us 80 years to figure things out, screwing up many times along the way. Or how about 70 x 7 screw ups every day being the number of times Jesus said to forgive someone?

Posted

God is not big on second chances I guess.

Second chances? God gives us 80 years to figure things out, screwing up many times along the way. Or how about 70 x 7 screw ups every day being the number of times Jesus said to forgive someone?

Or minutes for babies who die shortly after childbirth.

God used to place them in limbo according to the Catholic Church.

Now, Pope Benedict (through the power of God) has cancelled the idea of limbo, so these dead babies go straight to heaven.

Of course, once you're baptized, if you die in the second year of your life... you better be a good Christian. Those children who die of childhood illnesses better believe, or it's an eternity of suffering for them. Not to mention all the children around born to families who don't believe in salvation through Jesus.

I guess it only makes sense that they should know better, or be punished for their parents wrong beliefs.

Posted
Or minutes for babies who die shortly after childbirth.

God used to place them in limbo according to the Catholic Church.

Now, Pope Benedict (through the power of God) has cancelled the idea of limbo, so these dead babies go straight to heaven.

Of course, once you're baptized, if you die in the second year of your life... you better be a good Christian. Those children who die of childhood illnesses better believe, or it's an eternity of suffering for them. Not to mention all the children around born to families who don't believe in salvation through Jesus.

I guess it only makes sense that they should know better, or be punished for their parents wrong beliefs.

No wonder you have a grudge against God with all of the incorrect beliefs you have. You only are accountable to God when you reach an age of understanding. Different for all people. Most children don't reach that age for several years. Aborted babies go straight to heaven too if you were wondering.

Posted
No wonder you have a grudge against God with all of the incorrect beliefs you have. You only are accountable to God when you reach an age of understanding. Different for all people. Most children don't reach that age for several years. Aborted babies go straight to heaven too if you were wondering.

Do blastocytes go to heaven too?

Posted
How about this then...

Do children of other religions, before they reach an age of consciousness, go to heaven as well?

Why, of course, even the children of satanists.

Posted

The arrogance is amazing, I must say. I don't mean to be offensive, but there is nothing to suggest any one religion is more right than another. There has been absolutely no evidence offered in any conversation we've had to provide proof of the existence of any God, let alone which religious beliefs in that God are true.

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