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Killing to save a loved one  

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Posted

If a man would kill another man to save his child's/loved one's life, but not "an attractive young woman," then that doesn't say much for the man.

But there could be a man like that.

I want to be in the class that ensures the classless society remains classless.

Posted

You guys remind me of a Miller Lite commercial, but not nearly as funny:

That was funny! :lol:

I want to be in the class that ensures the classless society remains classless.

Guest American Woman
Posted

But there could be a man like that.

Sure there could be, but that doesn't mean it's part of the "moral dilemma" of whether or not one would kill to save their daughter's/loved one's life. It just means that they chose the life of an "attractive young woman" over their daughter's/loved one's. That's all I'm saying; that's been my only point. Only whether or not one would kill, regardless of who it is, to save the life of their daughter/loved one is part of the "moral dilemma." The rest is just about the person's character, which is a different issue.

In other words, to say a man would be willing to kill another man but not an "attractive young woman" to save his daughter's et al life says a lot about his character, not his morals. I say this because of the attachment of "attractive," so I'm assuming it would be different if the woman were fat and ugly. Again, that's not about morals; it's about character. And if a man would chose to let his daughter et al die because the person was an "attractive young woman" rather than "a man," that doesn't say much about his character.

Posted

Sure there could be, but that doesn't mean it's part of the "moral dilemma" of whether or not one would kill to save their daughter's/loved one's life. It just means that they chose the life of an "attractive young woman" over their daughter's/loved one's. That's all I'm saying; that's been my only point. Only whether or not one would kill, regardless of who it is, to save the life of their daughter/loved one is part of the "moral dilemma." The rest is just about the person's character, which is a different issue.

In other words, to say a man would be willing to kill another man but not an "attractive young woman" to save his daughter's et al life says a lot about his character, not his morals. I say this because of the attachment of "attractive," so I'm assuming it would be different if the woman were fat and ugly. Again, that's not about morals; it's about character. And if a man would chose to let his daughter et al die because the person was an "attractive young woman" rather than "a man," that doesn't say much about his character.

I see.

The person is either willing or not willing to kill another to save his daughter. That is the moral standard. The "dilemma" occurs if a circumstance would cause him to abandon his moral standard and his abandonment is indicative of his character and not his mores. Is that correct?

I think the argument lies more in the question of what circumstance would have to occur before one experienced a dilemma in upholding his moral standards. That would be an indication of his character.

I want to be in the class that ensures the classless society remains classless.

Posted

...I think the argument lies more in the question of what circumstance would have to occur before one experienced a dilemma in upholding his moral standards. That would be an indication of his character.

OK...but those very same circumstances would likely render any moral standard obsolete.

Economics trumps Virtue. 

 

Posted

OK...but those very same circumstances would likely render any moral standard obsolete.

Not obsolete. It is a standard. I think moral relativism is an attempt to make a standard obsolete and eliminate the concept of any standard.

Because one fails to uphold his standards doesn't render the standard obsolete.

I want to be in the class that ensures the classless society remains classless.

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